Διότι πρέπει αὐτὸ ποὺ εἶναι φθαρτὸν νὰ ἐνδυθῇ τὴν ἀφθαρσίαν καὶ αὐτὸ ποὺ εἶναι θνητὸν νὰ ἐνδυθῇ τὴν ἀθανασίαν.