4. And being lifted up by his passion he thought to make the Jews suffer even for the evil-doing of those that had put him to rout. Wherefore, the judgement from heaven even now accompanying him, he gave order to his charioteer to drive without ceasing and despatch the journey; for thus he arrogantly spoke: I will make Jerusalem a common graveyard of Jews, when I come there.
5. But the All-seeing Lord, the God of Israel, struck him with a fatal and invisible stroke; and as soon as he had ceased speaking this word, an incurable pain of the bowels seized him, and bitter torments of the inner parts;
6. and that most justly, for he had tormented other men’s bowels with many and strange sufferings.
7. But he in no wise ceased from his rude insolence; nay, still more was he filled with arrogancy, breathing fire in his passion against the Jews, and commanding to haste the journey. But it came to pass moreover that he fell from his chariot as it rushed along, and having a grievous fall was racked in all the members of his body.
8. And he that but now supposed himself to have the waves of the sea at his bidding, so vainglorious was he beyond the condition of a man, and that thought to weigh the heights of the mountains in a balance, was now brought to the ground and carried in a litter, showing to all that the power was manifestly God’s;
9. so that out of the body of the impious man worms swarmed, and while he was still living in anguish and pains, his flesh fell off, and by reason of the stench all the army turned with loathing from his corruption.
10. And the man that a little before supposed himself to touch the stars of heaven, no one could endure to carry for his intolerable stench.
11. Hereupon therefore he began in great part to cease from his arrogancy, being broken in spirit, and to come to knowledge under the scourge of God, his pains increasing every moment.
12. And when he himself could not abide his own smell, he said these words: It is right to be subject to God, and that one who is mortal should not be minded arrogantly.
13. And the vile man vowed to the sovereign Lord, who now no more would have pity upon him, saying on this wise:
14. that the holy city, to the which he was going in haste, to lay it even with the ground and to make it a common graveyard, he would declare free;
15. and as touching the Jews, whom he had decided not even to count worthy of burial, but to cast them out to the beasts with their infants, for the birds to devour, he would make them all equal to citizens of Athens;
16. and the holy sanctuary, which before he had spoiled, he would adorn with goodliest offerings, and would restore all the sacred vessels many times multiplied, and out of his own revenues would defray the charges that were required for the sacrifices;
17. and, beside all this, that he would become a Jew, and would visit every inhabited place, publishing abroad the might of God.
18. But when his sufferings did in no wise cease, for the judgement of God had come upon him in righteousness, having given up all hope of himself, he wrote to the Jews the letter written below, having the nature of a supplication, to this effect:
19. To the worthy Jews, his fellow-citizens, Antiochus, king and general, wishes much joy and health and prosperity.
20. May you⌃ and your children fare well; and your affairs shall be to your mind. Having my hope in heaven,