41. Or if the borders of his face become bald, his forehead is bald. He is clean.
42. But if on the baldhead or bald forehead, there is a reddish-white plague, it is tza'arat breaking out in his baldhead or bald forehead.
43. Then the kohen is to examine him, and behold, if the rising of the plague is reddish-white on his bald head or bald forehead, like the appearance of tza'arat in the skin of the flesh,
44. he is a man with tza'arat He is unclean. The kohen should definitely pronounce him unclean—his plague-mark is on his head.
45. “The one with tza'arat who has the plague-mark shall wear torn clothes, the hair of his head is to hang loose, he is to cover his upper lip and cry, ‘Unclean! Unclean!’
46. All the days during which the plague is on him he will be unclean. He is unclean. He is to dwell alone. Outside of the camp will be his dwelling.
47. “Also when a garment has a mark of tza'arat on it—whether it is a woolen or a linen garment,
48. whether it is woven or textured, linen or wool, leather, or anything made from leather—
49. or if the mark is greenish or reddish within the garment or in the leather, or in the weaving or the texture, or in anything made from leather, it is the plague of tza'arat and shall be shown to the kohen.
50. The kohen is to examine the plague and isolate it for seven days.
51. Then he is to reexamine the plague on the seventh day. If the plague has spread in the garment, either in the weaving, the texture or the leather, whatever the use for the leather may be, the plague is a destructive mildew. It is unclean.