36. then the kohen is to examine him, and behold, if the scab has spread in the skin, the kohen may not look for the yellow hair, he is unclean.
37. But if he sees the scab is stopped and black hair has grown in it, the scab is healed, and he is clean. The kohen should pronounce him clean.
38. “Suppose a man or a woman has bright spots on the skin of the body—bright white spots.
39. Then the kohen is to examine them, and behold, if the bright spots on the skin of their body are a dull white, it is a harmless rash broken out in the skin. He is clean.
40. “If a man’s hair has fallen from his head, he is bald. He is clean.
41. Or if the borders of his face become bald, his forehead is bald. He is clean.
42. But if on the baldhead or bald forehead, there is a reddish-white plague, it is tza'arat breaking out in his baldhead or bald forehead.
43. Then the kohen is to examine him, and behold, if the rising of the plague is reddish-white on his bald head or bald forehead, like the appearance of tza'arat in the skin of the flesh,
44. he is a man with tza'arat He is unclean. The kohen should definitely pronounce him unclean—his plague-mark is on his head.
45. “The one with tza'arat who has the plague-mark shall wear torn clothes, the hair of his head is to hang loose, he is to cover his upper lip and cry, ‘Unclean! Unclean!’