23. And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again.
24. For if you were cut out of that which by nature is a wild olive tree, and grafted contrary to nature into a cultivated olive tree, how much more will these natural branches be grafted into their own olive tree?
25. For I do not want you, brothers and sisters, to be ignorant of this mystery—lest you be wise in your own eyes—that a partial hardening has come upon Israel until the fullness of the Gentiles has come in;
26. and in this way all Israel will be saved, as it is written, “The Deliverer shall come out of Zion. He shall turn away ungodliness from Jacob.
27. And this is My covenant with them, when I take away their sins.”
28. Concerning the Good News, they are hostile for your sake; but concerning chosenness, they are loved on account of the fathers—
29. for the gifts and the calling of God are irrevocable.
30. For just as you once were disobedient to God but now have been shown mercy because of their disobedience,
31. in like manner these also have now been disobedient with the result that, because of the mercy shown to you, they also may receive mercy.
32. For God has shut up all in disobedience, so that He might show mercy to all.
33. O the depth of the riches, both of the wisdom and knowledge of God! How unsearchable are His judgments and how incomprehensible His ways!
34. For “who has known the mind of Adonai, or who has been His counselor?”
35. Or “who has first given to Him, that it shall be repaid to him?”
36. For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.