11. Now if perfection was through the Levitical priesthood (for based on it the people had been given the Torah), what further need was there for a different kohen to arise—designated according to the order of Melechizedek , not according to the order of Aaron?
12. For whenever the priesthood is altered, out of necessity an alteration of law also takes place.
13. For the one about whom these things are said belongs to another tribe, from which no one has officiated at the altar.
14. For it is clear that our Lord has sprung forth from Judah—concerning this tribe, Moses said nothing about kohanim.
15. And it is even more evident, if another kohen arises like Melechizedek —
16. one made not by virtue of a Torah requirement of physical descent, but by virtue of the power of an indestructible life.
17. For it is testified, “You are a kohen forever, according to the order of Melechizedek .”
18. For on the one hand, a former requirement is set aside because of its weakness and ineffectiveness—
19. for Torah made nothing perfect. But on the other hand, a better hope is introduced, through which we draw near to God.
20. Moreover, it was not without a sworn oath. (Others indeed have become kohanim without a sworn oath,
21. but He with an oath—sworn by the One who said to Him, “Adonai has sworn and will not change His mind, ‘You are a kohen forever.’”)
22. How much more then has Yeshua become the guarantee of a better covenant.
23. Now on the one hand, many have become kohanim, who through death are prevented from continuing in office.
24. But on the other hand, the One who does remain forever has a permanent priesthood.
25. Therefore He is also able to save completely those who draw near to God through Him, always living to make intercession for them.
26. For such a Kohen Gadol was fitting for us: holy, guiltless, undefiled, separated from sinners, and exalted above the heavens.