14. And the sovereign commanded this to be done. And the decree was given in Shushan, and they impaled Haman’s ten sons.
15. And the Yehuḏim who were in Shushan also assembled on the fourteenth day of the month of Aḏar and they slew three hundred men at Shushan. But they did not lay a hand on the plunder.
16. And the rest of the Yehuḏim in the sovereign’s provinces assembled and stood for their lives, and to get rest from their enemies, and to slay seventy-five thousand of their enemies. But they did not lay a hand on the plunder.
17. That was on the thirteenth day of the month of Aḏar, and on the fourteenth day of the month they rested and made it a day of feasting and gladness.
18. But the Yehuḏim who were at Shushan assembled on the thirteenth day, as well as on the fourteenth day. And on the fifteenth day of the month they rested, and made it a day of feasting and gladness.
19. Therefore the Yehuḏim of the villages who dwelt in the unwalled towns were making the fourteenth day of the month of Aḏar a good day of gladness and feasting, and for sending portions to one another.
20. And Mordeḵai wrote these matters and sent letters to all the Yehuḏim who were in all the provinces of Sovereign Aḥashwĕrosh, both near and far,
21. to establish among them, to observe the fourteenth and fifteenth days of the month of Aḏar, yearly,
22. as the days on which the Yehuḏim had rest from their enemies, as the month which was turned from sorrow to joy for them, and from mourning to a good day, that they should make them days of feasting and joy, of sending portions to one another and gifts to the poor.
23. And the Yehuḏim undertook to do as they had begun, and as Mordeḵai had written to them,
24. because Haman, son of Hammeḏatha the Ag̅ag̅ite, the adversary of all the Yehuḏim, had plotted against the Yehuḏim to destroy them, and had cast Pur – that is, the lot – to crush them and to destroy them.
25. But when she came before the sovereign, he commanded by letter that his evil plot which Haman had plotted against the Yehuḏim should return on his own head, and that he and his sons should be impaled on the stake.
26. Therefore they called these days Purim, after the name Pur. Therefore, because of all the words of this letter, what they had seen concerning this matter, and what had come upon them,
27. the Yehuḏim established and imposed it upon themselves and upon their seed and all who should join them, that without fail they should observe these two days every year, according to their writing and at their appointed time,