22. and the righteousness of Elohim is through belief in יהושע Messiah to all and on all who believe. For there is no difference,
23. for all have sinned and fall short of the esteem of Elohim,
24. being declared right, without paying, by His favour through the redemption which is in Messiah יהושע,
25. whom Elohim set forth as an atonement, through belief in His blood, to demonstrate His righteousness, because in His tolerance Elohim had passed over the sins that had taken place before,
26. to demonstrate at the present time His righteousness, that He is righteous and declares righteous the one who has belief in יהושע.
27. Where, then, is the boasting? It is shut out. By what Torah? Of works? No, but by the Torah of belief.
28. For we reckon that a man is declared right by belief without works of Torah.
29. Or is He the Elohim of the Yehuḏim only, and not also of the gentiles? Yea, of the gentiles also,
30. since it is one Elohim who shall declare right the circumcised by belief and the uncircumcised through belief.
31. Do we then nullify the Torah through the belief? Let it not be! On the contrary, we establish the Torah.