24. For “The Name of Elohim is blasphemed among the gentiles because of you,” as it has been written.
25. For circumcision indeed profits if you practise the Torah, but if you are a transgressor of the Torah, your circumcision has become uncircumcision.
26. So, if an uncircumcised one watches over the righteousnesses of the Torah, shall not his uncircumcision be reckoned as circumcision?
27. And the uncircumcised by nature, who perfects the Torah, shall judge you who notwithstanding letter and circumcision are a transgressor of the Torah!
28. For he is not a Yehuḏite who is so outwardly, neither is circumcision that which is outward in the flesh.
29. But a Yehuḏite is he who is so inwardly, and circumcision is that of the heart, in Spirit, not literally, whose praise is not from men but from Elohim.