12. For as the woman was from the man, even so the man also is through the woman. But all are from Elohim.
13. Judge for yourselves: is it proper for a woman to pray to Elohim with her head uncovered?
14. Does not nature itself teach you that if a man indeed has long hair, it is a disrespect to him?
15. And if a woman has long hair, it is an esteem to her, because the long hair has been given to her over against a veil.
16. If, however, anyone seems to be contentious, we do not have such a habit, nor do the assemblies of Elohim.
17. And in declaring this I do not praise you, since you come together not for the better but for the worse.
18. For in the first place, I hear that when you come together as an assembly, there are divisions among you, and to some extent I believe it.
19. For there have to be factions even among you, so that the approved ones might be revealed among you.
20. So when you come together in one place, it is not to eat the Master’s supper.
21. For, when you eat, each one takes his own supper first, and one is hungry and another is drunk.
22. Have you not houses to eat and drink in? Or do you despise the assembly of Elohim and shame those who have not? What shall I say to you? Shall I praise you in this? I do not praise!
23. For I received from the Master that which I also delivered to you: that the Master יהושע in the night in which He was delivered up took bread,
24. and having given thanks, He broke it and said, “Take, eat, this is My body which is broken for you; do this in remembrance of Me.”
25. In the same way also the cup, after supper, saying, “This cup is the renewed covenant in My blood. As often as you drink it, do this in remembrance of Me.”
26. For as often as you eat this bread and drink this cup, you proclaim the death of the Master until He comes.
27. So that whoever should eat this bread or drink this cup of the Master unworthily shall be guilty of the body and blood of the Master.
28. But let a man examine himself, and so let him eat of that bread and drink of that cup.