20. Thou shalt appoint a way, for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the defenced.
21. For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.
22. In his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounts, to build forts.
23. And it shall be unto them as a vain divination in their sight, which have sworn oaths unto them: but he bringeth iniquity to remembrance, that they may be taken.
24. Therefore thus saith the Lord GOD Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand.
25. And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end;
26. thus saith the Lord GOD Remove the mitre, and take off the crown: this shall be no more the same: exalt that which is low, and abase that which is high.
27. I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it him.
28. And thou, son of man, prophesy, and say, Thus saith the Lord GODconcerning the children of Ammon, and concerning their reproach; and say thou, A sword, a sword is drawn, for the slaughter it is furbished, to cause it to devour, that it may be as lightning:
29. whiles they see vanity unto thee, whiles they divine lies unto thee, to lay thee upon the necks of the wicked that are deadly wounded, whose day is come, in the time of the iniquity of the end.
30. Cause it to return into its sheath. In the place where thou wast created, in the land of thy birth, will I judge thee.