18. Therefore hear, ye Goyim, and know, O Edah (Congregation), what will happen to them.
19. Hear, HaAretz (O Earth); hinei, I will bring ra'ah (evil, disaster) upon HaAm Hazeh, even the p'ri (fruit) of their machsh'vot (schemes), because they have not paid heed unto My devarim, nor to My torah, but rejected it.
20. To what purpose cometh there to Me frankincense from Sheva [i.e., southwest Arabia], and the sweet cane from a far country? Your olot (burnt offerings) are not acceptable, nor your zevakhim pleasing unto Me.
21. Therefore thus saith Hashem, Hineni, I will lay michsholim (stumblingblocks) before HaAm HaZeh, and the Avot and the Banim together shall stumble upon them; the shakhen (neighbor) and his re'a (neighbor, friend) shall perish.
22. Thus saith Hashem, Hinei, Am (an Army, a people) cometh from the eretz tzafon, and a Goy Gadol is aroused from the ends of the earth.
23. They shall lay hold of keshet (bow) and kidon (spear); they are cruel, and have no mercy; their kol (voice) roareth like the yam; and they ride upon susim, set in array as ish for milchamah against thee, O Bat Tziyon.
24. We have heard the fame thereof; our hands hang limp; tzarah (anguish) hath taken hold of us, and pain, as of a woman in labor.
25. Go not forth into the sadeh, nor walk by the derech; for the cherev of the oyev (enemy) and magur (fear, terror) is on every side.
26. O Bat Ami, gird thee with sackcloth, and roll thyself in ashes; make thee evel (mourning), as for a yachid (only son), most bitter lamentation; for the shoded (destroyer) shall suddenly come upon us.
27. I have set thee for a bachon (tester, assayer) of Ami (My People); that thou mayest know and test their derech (way, conduct).
28. They are all maximum rebels, going about as rachil (talebearers, slanderers); they are nechoshet and barzel; they are all corrupt.
29. The bellows blow, the oferet (lead) is consumed by the eish; the smelter's refining is in vain; for the ra'im are not drawn off.
30. Nimas kesef (reprobate silver, rejected silver) shall men call them, because Hashem hath rejected them.