8. Therefore every one that eateth it shall bear his avon, because he hath desecrated as chillul the set-apart- as-kodesh thing of Hashem: and that nefesh shall be cut off from among his people.
9. And when ye reap the katzir of your land, thou shalt not wholly reap the corners of thy sadeh, neither shalt thou gather the gleanings of thy katzir.
10. And thou shalt not glean thy kerem (vineyard), neither shalt thou gather every grape of thy kerem; thou shalt leave them for the oni (poor) and ger (stranger); I am Hashem Eloheichem.
11. Ye shall not steal, neither deal falsely, neither speak sheker (falsehood, deception, lie) to another.
12. And ye shall not swear by My Shem lasheker (falsely), neither shalt thou commit Chillul ha-shem Eloheicha; I am Hashem.
13. Thou shalt not defraud thy re'a (neighbor), neither rob him; the wages of him that is a sakhir (hired man) shall not abide with thee ad boker (until morning).
14. Thou shalt not curse the cheresh (deaf), nor put a michshol (stumbling block) before the ivver (blind), but shalt fear Eloheicha: I am Hashem.
15. Ye shall do no avel bamishpat (perversion of justice); thou shalt not respect the person of the poor, nor favor the person of the gadol; but in tzedek shalt thou judge thy neighbor.
16. Thou shalt not go up and down as a rakhil (talebearer, slanderer) among thy people; neither shalt thou stand aside while thy neighbor's dahm is shed; I am Hashem.
17. Thou shalt not hate thy brother in thine lev; thou shalt in any wise rebuke thy neighbor, and not bear chet because of him.
18. Thou shalt not avenge, nor bear any grudge against the bnei ammecha (children of thy people), v'ahavta l're'acha kamocha (but thou shalt love thy neighbor as thyself): I am Hashem.
19. Ye shall be shomer over My chukkot. Thou shalt not mate different kinds of animals; thou shalt not sow thy sadeh with mingled zera; neither shall a garment with shaatnez (mixed fibers) come upon thee [see Devarim 22:11].
20. And whosoever lieth carnally with an isha, that is a shifcha betrothed to a husband, and not at all redeemed, nor chufshah (freedom) given her; she shall be scourged; they shall not be put to death, because she has not been chuppashah (freed).