6. Torat emes was in his mouth, and iniquity was not found on his lips: he walked with Me in shalom and yashrus, and did turn rabbim (many) away from avon (iniquity).
7. For the kohen's lips should preserve da'as, and they should seek torah at his mouth: for he is the malach Hashem Tzva'os.
8. But ye are departed out of HaDerech; ye have caused rabbim to fall into a michshol (stumbling block) at the torah (teaching); ye have corrupted the Brit of Levi saith Hashem Tzva'os.
9. Therefore have I also made you contemptible and shefalim before kol HaAm because ye have not been shomrim of darkhei of Me, but have shown partiality in torah.
10. Have we not all Av Echad? Hath not El Echad created us? Why do we commit chillul Brit Avoteinu by every man breaking faith with his brother?
11. Yehudah hath broken faith, and a toeva (abomination) is committed in Yisroel and in Yerushalayim; for Yehudah hath committed chillul against the Beis Hamikdash Hashem loves, by marrying the bat el nekhar.
12. May Hashem cut off the man that doeth this, [offspring] awake and answering, from the ohalim of Ya'akov, that offereth a minchah unto Hashem Tzva'os.
13. And this too have ye done, covering the mizbe'ach of Hashem with tears, with weeping, and with crying out, because that He regardeth not the minchah any more, nor receiveth it with ratzon (good will) at your hand.
14. Yet ye say, Wherefore? Because Hashem hath been ed (witness) between thee and the wife of thy youth, against whom thou hast dealt treacherously, breaking faith: yet is she thy chaveret, and the wife of thy brit.