21. Furthermore Hashem was angry with me for your sakes, and swore that I should not go over Yarden, and that I should not go in unto that ha'aretz hatovah, which Hashem Eloheicha giveth thee for a nachalah (inheritance);
22. But I must die in this land, I must not go over Yarden; but ye shall go over, and possess that ha'aretz hatovah.
23. Be shomer over yourselves, lest ye forget the Brit Hashem Eloheichem, which He cut with you, and make you a pesel (idol, image), or the likeness of anything, which Hashem Eloheicha hath forbidden thee.
24. For Hashem Eloheicha is a consuming eish, even an El Kannah.
25. When thou shalt father banim, and bnei banim, and ye shall have remained long in Ha'Aretz, and shall corrupt yourselves, and make a pesel, or the likeness of anything, and shall do evil in the sight of Hashem Eloheicha, to provoke Him to anger;
26. I call Shomayim and HaAretz to witness against you today, that ye shall soon utterly perish from off Ha'Aretz whereunto ye go over Yarden to possess it; ye shall not prolong your yamim upon it, but shall be utterly shmad.
27. And Hashem shall scatter you among the amim; ye shall be left few in number among the Goyim, whither Hashem shall lead you.
28. And there ye shall serve elohim, the work of men's hands, etz (wood) and even (stone), which neither see, nor hear, nor eat, nor smell.
29. But if from thence thou shalt seek Hashem Eloheicha, thou shalt find Him, if thou seek Him with all thy lev and with all thy nefesh.
30. When thou art in tzar (tribulation), and all these things are come upon thee, even in the acharit hayamim, if thou turn to Hashem Eloheicha and shalt be obedient unto His voice;
31. For Hashem Eloheicha is an El Rachum; He will not abandon thee, neither destroy thee, nor forget the Brit Avoteicha which He swore unto them.
32. For ask now of the yamim that are past, which were before thee, since the yom that Elohim bara man upon Ha'Aretz, and ask from the one side of Shomayim unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?
33. Did ever people hear the kol Elohim speaking out of the midst of the eish, as thou hast heard, and live?
34. Or hath Elohim tried to go and take Him a nation from the midst of another nation, by massot (trials), by otot, by mofetim, by milchamah, by a yad chazakah, by an out- stretched zero'a, by great terrors, according to all that Hashem Eloheicha did for you in Mitzrayim before your eyes?
35. Unto thee it was showed, that thou mightest know that Hashem He is HaElohim; there is none else beside Him.
36. Out of Shomayim He made thee to hear His voice, that He might discipline thee; upon Ha'Aretz He showed thee His eish hagedolah; and thou heardest His devarim out of the midst of the eish.
37. And because He loved Avoteicha, therefore He chose their zera after them, and brought thee out in His sight with His ko'ach hagadol out of Mitzrayim;
38. To drive out Goyim from before thee greater and mightier than thou art, to bring thee in, to give thee their land for a nachalah, as it is yom hazeh.
39. Know therefore today, and consider it in thine lev, that Hashem He is HaElohim in Shomayim above, and upon Ha'Aretz beneath: there is no other.