7. And I saw him approaching the ram, and he was enraged against him, and he smote the ram, broke his two karnayim, and there was no koach in the ram to stand before him, and he cast him down to the ground, and trampled him; there was none to deliver the ram from him.
8. Therefore the he-goat was acting very presumptuously; and when he was powerful, the keren hagedolah (great horn, [i.e., Alexander's Empire]) was broken; and in the place of it came up conspicuously four, toward the arbah ruchot HaShomayim (the four winds of Heaven).
9. And out of one of them came forth a little horn [Antiochus Epiphanes], which became exceeding great, toward the south, and toward the east, and toward the [eretz] hatzevi (the glorious land, [i.e., Eretz Israel]).
10. And it became great, even unto the tzva HaShomayim; and it caused to fall down to the earth some of the host and some of the kokhavim it trampled.
11. Yea, he magnified himself even unto the Sar HaTzava, and the daily sacrifice was taken away from Him, and the place of His Mikdash was cast down.
12. And a tzva (army) was given over to oppose the daily sacrifice on account of peysha (transgression, rebellion), and it cast down emes to the ground; and it acted, and prospered.
13. Then I heard one kadosh (angel) speaking, and another kadosh said unto that certain kadosh which spoke, How long shall be the chazon concerning the daily sacrifice, and the desolating peysha (transgression), to give both the Kodesh (Sanctuary) and the tzva (host) to be trodden under foot?
14. And he said unto me, Unto erev-boker two thousand and three hundred; then shall the Kodesh (Sanctuary) be vindicated.