15. And it came to pass, when I, even I Daniel, was beholding the chazon, that I sought the meaning; then, hinei, there stood before me as the appearance of a man.
16. And I heard a kol adam (man's voice) amidst the Ulai, and he called, and said, Gavriel, cause this one to understand the vision [see Daniel 9:21].
17. So he came near where I stood; and as he came, I was filled with fear, and I fell down upon my face, but he said unto me, Understand, O ben adam, the chazon (vision) points to the time of the ketz (end).
18. Now while he was speaking with me, I swooned upon my face toward the ground, but he touched me, and made me stand upright.
19. And he said, Hineni, I will cause thee to know that which shall take place in the latter part of HaZa'am (the Wrath period), since at a mo'ed (an appointed time) the Ketz (End) shall be.
20. The ram which thou sawest having two karnayim are the melachim of Media and Paras (Persia).
21. And the shaggy he-goat is melech Yavan (the king of Greece), and the keren hagedolah (great horn) that is between his eyes is the melech harishon (the first king [ i.e., Alexander]).
22. Now one being broken and four stood up in its place, four kingdoms shall stand up out of the nation, but not in its koach (strength).
23. And in the latter time of their kingdom, when haposhe'im (the transgressors, the ones rebelling) are come to the full, a melech of unyielding countenance, and mastering intrigues, shall stand up.
24. And his koach shall be mighty, but not by his own koach; and he shall cause astounding destruction, and shall prosper, and accomplish, and shall destroy the mighty and Am Kedoshim (the Holy People).
25. And by his cunning also he shall cause mirmah (deceit) to prosper through his hand; and he shall magnify himself in his lev, and by peace shall destroy rabbim (many); he shall also stand up against the Sar Sarim (Prince of Princes); but he shall be broken without [human] hand.
26. And the vision of the evening and the morning which was told is emes; and thou! Shut up the chazon; for it shall be for many yamim [i.e., distant times].
27. And I Daniel was faint, and lay ill several yamim; afterward I rose up, and did the king's business; and I was astonished at the vision, but without understanding it.