2. (3:32) I thought it good to show the otot (signs) and mofetim (wonders) that El Elyon hath wrought toward me.
3. (3:33) How great are His otot (signs)! And how mighty are His mofetim (wonders)! His kingdom is a malchut olam (everlasting kingdom), and His dominion is from dor v'dor (generation to generation).
4. (4:1) I, Nevuchadnetzar, was at rest in mine bais, and prospering in my heikhal (palace).
5. (4:2) I saw a chalom (dream) which made me afraid, and the thoughts upon my bed and the chazonot (visions) of my head troubled me.
6. (4:3) Therefore made I a decree to bring in all the chachamim of Babylon before me, that they might give me da'as of the pesher (interpretation, explanation) of the chalom (dream).
7. (4:4) Then came in the magicians, the enchanters, the Kasdim (Chaldeans), and the soothsayers; and I told the chalom (dream) before them; but they did not make known unto me the pesher thereof.
8. (4:5) But at the last Daniel came in before me, whose name was Beltshatzar, according to hashem of my G-d, and in whom is the Ruach Elohin Kadishin (Ruach Elohim HaKadosh); and before him I told the chalom (dream), saying,
9. (4:6) O Beltshatzar, chief of the magicians, because I know that the Ruach Elohin Kadishin (Ruach Elohim HaKadosh) is in thee, and no raz (secret, mystery) troubleth thee, tell me the visions of my chalom (dream) that I have seen, and the pesher thereof.
10. (4:7) Thus were the chazonot of mine head in my bed; I was looking, and hinei, an etz (tree) in the midst of the earth, and the height thereof was great.