1. Omein, omein, I say to you, the one not entering through the derech hasha'ar (way of the entrance) into the mikhla haTzon (fold [enclosure] of the sheep) but going up another derech, that one is a ganav and a shoded (robber) [Rev 13:4].
2. But the one entering through the derech hasha'ar is Ro'eh haTzon (Shepherd of the flock [of sheep]).
3. To this one the doorkeeper opens, and the tzon hears the Ro'eh's voice and the Ro'eh calls b'shem (by name) each of his own tzon and leads them out. [TEHILLIM 95:7]
4. When the Ro'eh has brought out all his own, he goes ahead of them, and the tzon follow the Ro'eh, because they have da'as of the Ro'eh's voice.
5. But a zar (stranger, foreigner) they will never follow, but will flee from him, because they do not have da'as of the voice of zarim (strangers, foreigners).
6. This figure of speech Rebbe, Melech HaMoshiach told them. But those ones did not have binah (understanding) of what he was saying to them.
7. Rebbe, Melech HaMoshiach said, therefore, again, Omein, omein, I say to you, Ani Hu the derech hasha'ar (way of the entrance) of the tzon.
8. All who came before me are ganavim (thieves) and shodedim (robbers), but the tzon did not listen to them. [YIRMEYAH 23:1,2; YECHEZKEL 34:2-3]
9. I am the derech hasha'ar. Through me, if anyone enters, he will come to yeshu'at Eloheinu and will go in and will go out and will find mir'eh (pasture) [BAMIDBAR 27:17; TEHILLIM 118:20; 23:2]
10. The ganav does not come except in order that he may steal and kill and destroy. I came that they may have Chayyim (Life) and that they may have it more abundantly. [TEHILLIM 65:11]