7. Because there are shloshah giving solemn eidus:
8. the Ruach Hakodesh and the mayim and the dahm, and the shloshah are for solemn eidus.
9. If the solemn eidus of Bnei Adam we receive, the solemn eidus of Hashem is greater, because this is the eidus of Hashem that He has testified concerning the Son of the Oybeshter.
10. The one with emunah in the Ben HaElohim has the eidus, even the eidus (witness), in himself; the one without emunah in Hashem has made Hashem a shakran (liar), because he has not had emunah in the eidus which Hashem has testified concerning His Ben HaElohim.
11. And this is the eidus, that Hashem gave Chayyei Olam to us, and this Chayyim is in His Ben HaElohim.
12. The one having HaBen has HaChayyim; the one not having HaBen HaElohim does not have Chayyim.
13. These things I wrote to you who have emunah b'Shem HaBen HaElohim, that you vada (with certainty) may have da'as that you have Chayyei Olam. [Yn 20:31]
14. And this is the bitachon which we have with Him, that if we daven and request anything according to His ratzon (will), He hears us.