5. And the ones of the Bnei Levi have received the Kehunah (Priesthood) and they have a mitzvah to collect the ma'aser (tithe) from the Am Brit, and they have this mitzvah according to the Torah, that is, to collect from their achim, though these also are descended from the loins of Avraham Avinu.
6. But, this man, though not tracing his descent from them, has received ma'aser (tithe) from Avraham Avinu and has given a bracha to the one having the havtachot (promises).
7. Now it is beyond all argument that the greater gives a bracha to the lesser.
8. Notice, in one case, ma'aser are received by mortal men; in the other case, ma'aser are received by one of whom we have solemn eidus (testimony) that hu Chai ("he lives!").
9. One could even go so far as to say that even Levi, who receives ma'aser, has paid ma'aser through Avraham Avinu,
10. For Levi was still in the loins of his ancestor Avraham when Malki-Tzedek met Avraham Avinu.
11. Now if shleimut (completeness) had been attainable through the Kehunah of Levi--for under it came the Mattan Torah (giving of the Torah) to the Am Brit --what further need would there have been to speak of another KOHEN arising "according to the order of Malki-Tzedek" TEHILLIM 110:4) rather than "al divrati Aharon"?
12. For when there is a "changing of the guard" of the Kehunah (Priesthood), this behechrach (necessarily) also affects the Torah [Isa 42:4].
13. For the One about whom these things are said belonged to a different shevet (tribe), from which no one has officiated at the Mizbe'ach.
14. For it is ugeret (easily seen, evident) that Rebbe, Melech HaMoshiach Adoneinu was descended from Yehudah, and in connection with that shevet (tribe), Moshe Rabbeinu said nothing about kohanim.