4. For you have not yet resisted to the point of death al kiddush ha-Shem in your struggle against Chet;
5. And you have let slip from zikaron (remembrance) the dvar haChizzuk which he speaks to you as banim, "My son, do not despise the musar of Hashem, do not lose heart, resent when rebuked by Him";
6. KI ES ASHER YE'EHAV HASHEM YOKHI'ACH ("for whom Hashem loves he disciplines" and he punishes ES BEN YIRTZEH every son he receives" MISHLE 3:11-12; IYOV 5:17).
7. For you endure nisyonos for the sake of musar. And Hashem is dealing with you as banim. For what ben is there whom an Abba does not give musar?
8. But if you are without musar, in which all the yeladim share, then you are not banim but mamzerim.
9. Furthermore, we had Avot on HaAretz, who were morim that we reverenced and treated with kavod. Should we not even more subject ourselves to the Avi HaRuchot and live?
10. For they disciplined us for a short time, as seemed tov to them, but Hashem disciplines us for tov lanu in order that we might share in his kedushah.
11. All musar for the moment seems not to be na'im (pleasant), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p'ri haShalom and the p'ri haTzedek.
12. Therefore, "Bring chizzuk to the weak hands and the feeble knees; Isa 35:3),
13. And make the drakhim straight for your feet, so that the ever (limb, member) which is lame may not be dislocated, but rather have refu'ah (healing).
14. Pursue shalom with kol Bnei Adam, and the kedushah without which no one will see Hashem.
15. See to it that no one fall short of the Chen v'Chesed Hashem; that no SHORESH (Dt 29:19) of merirut (bitterness) sprouting up may cause tzoros, and by it many be made teme'ot;
16. Lest someone guilty of gilui arayot (sexual immorality) or some person who is mitnaged ladat (irreligious, opponent of religion) like Esav, who in exchange for one meal sold HaBechorah belonging to him.