11. All musar for the moment seems not to be na'im (pleasant), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p'ri haShalom and the p'ri haTzedek.
12. Therefore, "Bring chizzuk to the weak hands and the feeble knees; Isa 35:3),
13. And make the drakhim straight for your feet, so that the ever (limb, member) which is lame may not be dislocated, but rather have refu'ah (healing).
14. Pursue shalom with kol Bnei Adam, and the kedushah without which no one will see Hashem.
15. See to it that no one fall short of the Chen v'Chesed Hashem; that no SHORESH (Dt 29:19) of merirut (bitterness) sprouting up may cause tzoros, and by it many be made teme'ot;
16. Lest someone guilty of gilui arayot (sexual immorality) or some person who is mitnaged ladat (irreligious, opponent of religion) like Esav, who in exchange for one meal sold HaBechorah belonging to him.
17. For you have da'as that even afterwards, when he desired to receive the nachalah of the bracha, he was rejected, for he found no place for teshuva, though he sought for it with tears.
18. For you have not come to a Har that can be touched and to a blazing Eish and to choshech and gloom and storm,
19. And to the blast of a shofar and the sound of dvarim, which sound was such that the ones having heard begged that no further dvar be spoken to them.
20. For they could not bear the mitzvah "If even a BEHEMAH" ("animal" SHEMOT 13:19) should touch the Har, the punishment will be seqilah (stoning).
21. And so fearful was the sight that Moshe Rabbeinu said "YAGORTI" ("I am afraid" Dt 9:19) and trembling,
22. But you have come to Mount Tziyon, that is, HaIr HaElohim Chayyim, to the Yerushalayim in Shomayim and to myriads of malachim in a knesset innumerable,
23. And to the Kehillat HaBechorim who are inscribed in Shomayim and to Hashem, the Shofet HaKol, and to the ruchot (spirits) of the tzaddikim made shleimim,