7. Then I said, 'Look, here I am, I have come --it is written about me in the megillah [scroll') LA'ASOT RETZONECHAH ELOHAI CHAFATZTI ("I desire to do your will, O G-d.")
8. When he said above, "ZEVACH and MINCHAH and OLAH and CHATA'AH you have not desired, nor have you taken pleasure in them" --these are offered according to the Torah
9. Then he said, "I have come LA'ASOT RETZONECHAH ("to do your will.") He takes away HaRishonah (the way of the zevakhim of the kehunah of Levi) in order to establish HaSheniyah (the way of the zevach of the kehunah of Rebbe, Melech HaMoshiach).
10. And it is by the ratzon Hashem that we will have been set apart for kedushah through the korban NEFESH (YESHAYAH 53:10 cf. ASHAM KORBAN) of Rebbe, Melech HaMoshiach Yehoshua, once and for all.
11. And every kohen stands daily at his avodas kodesh sherut ministering and offering again and again the same korbanot that can never take away chatta'im;
12. But Rebbe, Melech HaMoshiach, having offered up one korban for chatta'im for all time, YASHAV LIMIN HASHEM ("Sat down at the right hand of G-d Ps 110:1),
13. Waiting from that time onward until "OYVAV ("His enemies) be made "a footstool for his feet".
14. For by one korban he has perfected forever HaMekudashim (the ones being set apart as Kadoshim).
15. And the Ruach Hakodesh also bears solemn edut to us; for after saying,
16. ZOT HABRIT ASHER EKHROT with them "This is the covenant that I will make with them after those days," says the L-rd, "I will put my Torah in the mind of them and I will inscribe it on their heart" Jer 31:33). He then says:
17. LA'AVONAM U'LECHATTATAM LO EZKAR ("And their wickedness and their sin I will remember no more" Jer 31:34).
18. Now where there is selicha (forgiveness) for these things, there is no longer a korban for chatta'im.
19. Therefore, Achim b'Moshiach, having confidence for bevitachon (confidently) entering haSha'ar laHashem (gate to approach G-d's presence, access of the tzaddikim TEHILLIM 118:20) into the Kodesh HaKodashim by HaDahm HaYehoshua,
20. Which he opened for us as a Derech Chadasha, a Derech Chayyah, through the parokhet, that is to say, the parokhet of the basar of Moshiach. [Ps 16:9-10; Dan 9:26; Isa 53:5-12]
21. And als (since) we have a Kohen Gadol over the Beis Hashem,