4. For it is impossible for the dahm of parim (young bulls) and se'irim (goats) to take away chatta'im (sins).
5. Therefore, when he comes into the Olam Hazeh, he says "ZEVACH UMINCHAH LO CHAFATZTA ("sacrifice and offering" Ps 40:7 (6) You did not desire but a body you prepared for me; (Ps 39:7 TARGUM HA-SHIVIM)
6. OLAH V'CHATA'AH LO SH'ALTA ("Burnt offering and sin offering you have not desired")
7. Then I said, 'Look, here I am, I have come --it is written about me in the megillah [scroll') LA'ASOT RETZONECHAH ELOHAI CHAFATZTI ("I desire to do your will, O G-d.")
8. When he said above, "ZEVACH and MINCHAH and OLAH and CHATA'AH you have not desired, nor have you taken pleasure in them" --these are offered according to the Torah
9. Then he said, "I have come LA'ASOT RETZONECHAH ("to do your will.") He takes away HaRishonah (the way of the zevakhim of the kehunah of Levi) in order to establish HaSheniyah (the way of the zevach of the kehunah of Rebbe, Melech HaMoshiach).
10. And it is by the ratzon Hashem that we will have been set apart for kedushah through the korban NEFESH (YESHAYAH 53:10 cf. ASHAM KORBAN) of Rebbe, Melech HaMoshiach Yehoshua, once and for all.
11. And every kohen stands daily at his avodas kodesh sherut ministering and offering again and again the same korbanot that can never take away chatta'im;
12. But Rebbe, Melech HaMoshiach, having offered up one korban for chatta'im for all time, YASHAV LIMIN HASHEM ("Sat down at the right hand of G-d Ps 110:1),
13. Waiting from that time onward until "OYVAV ("His enemies) be made "a footstool for his feet".
14. For by one korban he has perfected forever HaMekudashim (the ones being set apart as Kadoshim).