22. Niufim (adulteries), chamdanut (greediness), rishah (wickedness), nechalim (scheming deceitfulness), zimmah (lewdness, sensuality), an ayin horo or roah ayin (an envious evil eye), lashon hora, gaavah (pride), and ivvelet (foolishness).
23. All these evil things proceed from within and make the ben Adam tameh.
24. And from there he got up and departed to the district of Tzor and Tzidon. And having entered into a bais he wanted no one to know, [yet] he was not able to escape notice.
25. But, after hearing about him, ofen ort, an isha, whose yaldah was having a ruach temeiah, came and fell down at his feet.
26. Now the woman was a Yevanit (Greek), by birth a Syrophoenician, and she was asking him to cast the shed out of her bat (daughter).
27. And he was saying to her, Rishonah allow the banim to be satisfied, for it is not tov to take the lechem of the yeladim and throw it to kelevim (dogs).
28. But she replied, saying, Ken, Adoni, but even the kelevim under the shulchan eat from the crumbs of the yeladim.
29. And he said to her, Because of this answer, go your way, the shed has gone out from the bat of you.
30. And having departed to her bais, she found the yaldah lying on the bed, the shed having gone out.
31. When he returned from the region of Tzor, and then went through Tzidon to Lake Kinneret within the region of the Decapolis,
32. They bring to him [a man who was] cheresh illem (deaf and mute) and they entreated him to lay hands on him.
33. And he took him aside from the multitude by himself and put his fingers into his ears, and spat, and with that touched the tongue of the mute man;
34. And, looking up to Shomayim with a deep sigh, he says to him, Ephphatha, (which means, Be opened!).
35. Ofen ort his ears were opened, and the impediment of his lashon (tongue) was loosed and he was speaking properly.
36. And Rebbe, Melech HaMoshiach was directing them not to tell anyone. But as much as he ordered them, they were proclaiming [it] all the more.
37. And they were all astonished beyond all measure, saying, He has done all things tov meod (very well), and he makes even the chereshim (deaf people) to hear and the illemim (mute) to speak. [YESHAYAH 35:5,6]