20. And Rebbe, Melech HaMoshiach goes to his home shtetl; and again the multitude assembles, with the result that they were not able to have okhel (food).
21. And when his own mishpochah heard of this, they went out to constrain him. For they were saying, He is meshuga.
22. And the Sofrim (Scribes), the ones coming down from Yerushalayim, were saying, He is possessed by Baal-zibbul and by the Sar HaShedim he casts out shedim.
23. But having called them, Rebbe, Melech HaMoshiach was speaking to them in meshalim: How can Hasatan cast out Hasatan?
24. And if a malchut is divided against itself, it is not possible for that malchut to stand.
25. And if a bais is divided against itself, it will not be possible for that bais to stand.
26. And if Hasatan has risen up against himself and is divided, it is not possible for him to stand, but his end has arrived.
27. But no one is able, having entered into the house of the Gibbor to plunder his possessions, unless first, he binds HaGibbor, and then he will plunder the Bayit HaGibbor.
28. Omein, I say to you that for everything-for the averos (sins) and the Chillul Hashem (Desecration of the Name), whatever blasphemies they may utter--the Bnei Adam will be granted selicha.
29. But whoever commits Chillul Hashem gidduf against the Ruach Hakodesh, can never have selicha, but is guilty of a Chet Olam.
30. For they were saying, He has a ruach hatumah (an unclean spirit).