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Markos 15:14-27 Orthodox Jewish Bible (OJB)

14. But Pilate was saying to them, Why? What ra'ah has he committed? But they all the more cried out, Let him be talui al HaEtz (being hanged on the Tree)! [DEVARIM 21:23]

15. So Pilate, desiring to placate the crowd, released to them Bar-Abba, and handed over Rebbe, Melech HaMoshiach to be scourged [with the flagellum] and to be talui al HaEtz (to be hanged on the Tree, DEVARIM 21:23).

16. And the chaiyalim (soldiers) led away Rebbe, Melech HaMoshiach into the courtyard, which is [the] Praetorium, the governor's headquarters, and they called together [the] whole cohort.

17. And they clothe him in [royal] purple and place upon him a keter (crown) of thorns that they had woven together.

18. And they began to greet him, Hail, Melech HaYehudim!

19. And they were striking him [on] the rosh with a staff and they were spitting on him and bending their knees and bowing down before him. [TEHILLIM 22:8,17]

20. After mocking him, they stripped him of [royal] purple and clothed him in his garments. And they lead him out that they might make him be talui al HaEtz (being hanged on the Tree). [DEVARIM 21:23]

21. And a certain Shimon from Cyrene was passing by, who was coming in from [the] countryside. He was the father of Alexander and Rufus. The chaiyalim (soldiers) requisition him in order that he carry Moshiach's Etz. [DEVARIM 21:23; YESHAYAH 53:4-5]

22. And they bring Rebbe, Melech HaMoshiach to a place called Gulgotha, which means, being translated, Place of the Skull.

23. And they were giving to him yayin having been mixed with myrrh, but this one did not take it. [TEHILLIM 69:22 (21); MISHLE 31:6]

24. And they hanged Rebbe, Melech HaMoshiach on HaEtz and YICHALLEKU VEGADAI (they divide the garments) of Rebbe, Melech HaMoshiach, and VAPPILU GORAL (they cast lots) for them, to decide what each might take. [TEHILLIM 22:19 (18)]

25. Now it was [the] third hour when they nailed and hanged Rebbe, Melech HaMoshiach on HAETZ. [DEVARIM 21:23]

26. And the inscription of the charge against him was inscribed above his rosh, Melech HaYehudim.

27. And with him they also nailed, each to his own etz, shnei shodedim, one on [the] right, one on [the] left of him.

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