9. There will be affliction and distress on every living neshamah who brings about what is rah (evil), Yehudi above all and Yevani (Greek) as well.
10. But tiferet and kavod and shalom to everyone who brings about what is tov (good), Yehudi above all and Yevani as well.
11. For ki ein masso panim im Hashem (there is no partiality with Hashem).
12. For as many as have committed averos and sinned lacking the Torah shall also perish lacking the Torah; and as many as have committed averos (sin) under the Torah shall be condemned under the Torah.
13. For it is not the Shomei HaTorah (hearers of the Law of Moshe Rabbeinu) who are the tzaddikim who are accounted to be YITZDAK IM HASHEM ("justified with G-d" IYOV 25:4). It is the Shomrei HaTorah (the keepers of the Torah) who will be counted to be YITZDAK IM HASHEM.
14. For when Goyim, who have not the Torah, do by nature what the Torah requires, they not having the Torah are the torah for themselves,