8. Being oppressed on every side [2C 1:8; 7;5] but not being crushed, being perplexed but not in ye'ush (despair, atzvut),
9. Being persecuted but not forsaken, being cast down but not destroyed, [TEHILLIM 37:24; MISHLE 24:16]
10. Always bearing about the dying of Rebbe, Melech HaMoshiach in my basar that also the Chayyim of Moshiach in geviyyateinu might be manifested. [BERESHIS 47:18; TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11]
11. For always we, the ones living, are being given over to mavet because of Moshiach [Ro 8:36; 1C 15:31] that also the Chayyim of Moshiach may be manifested in our mortal basar.
12. So then Mavet works in us but Chayyim in you.
13. And having the same Ruach Hakodesh of emunah that is in accordance with the Kitvei Hakodesh, HE'EMANITI KI ADABER ("I believed, therefore I speak " TEHILLIM 116:10), we both believed and therefore we speak,
14. Having da'as that the One who made to stand up alive Adoneinu Rebbe, Melech HaMoshiach Yehoshua will make us also with Yehoshua stand up alive and will present us with you. [Ro 8:11; 1C 6:14; 15:15,20]
15. For all things are because of you [2C 1:3-6] that the Chen v'Chesed Hashem, having increased through the many, may increase the hodayah (thanksgiving) to the kavod of Hashem. [1:6]
16. Therefore we are undaunted and do not lose chozek (strength). For, indeed, even if our outward man is becoming old and atrophied, yet our inward man is yom yom being renewed. [Ep 3:16; Ps 18:45; 103:5; Isa 40:31]
17. For our present momentary tzoros is preparing us for an eternal weight of kavod (glory) utterly beyond measure, [TEHILLIM 30:5; Ro 8:17-18]