4. There are different kinds of matanot (gifts), but the same Ruach Hakodesh.
5. There are different avodot hakodesh (ministries), but the one Adonoi.
6. And there are a variety of activities [of the Ruach Hakodesh], but the same G-d working all in all.
7. But to each is given the disclosure of the Ruach Hakodesh for benefit:
8. To one through the Ruach Hakodesh is given a dvar chochmah (a dvar of wisdom Ac 16:7); to another, according to the same Ruach Hakodesh, a dvar da'as (word of knowledge Ac 5:3);
9. To another, by the same Ruach Hakodesh, emunah (Mt 17:20-21); to another, by the one Ruach Hakodesh, matanot harippuy (gifts of healing [refuah]) Ac 3:6-16);
10. to another those of cholel niflaot ("accomplishing miracles" SHEMOT 4:21; Yn 11:42-43) And to another divrei hanevu'ah (words of prophecy MELACHIM ALEF 17:1), and to another discernings (being about to make a nafka mina distinction) of ruchot (spirits MELACHIM ALEF 22:22), to another kinds of leshonot (tongues Ac 2:4), and to another, pitronim (interpretations) of leshonot (tongues--1C 14:13).
11. All these things are activated by the one and same Ruach Hakodesh, distributing individually to each one as He determines.
12. For even as the body is echad, and has many evarim (members), and all the evarim (members) of the body, though many, are one body, so is Moshiach.
13. For also in one Ruach Hakodesh we were all given a tevilah into one body, whether Yehudim or Yevanim (Greeks), whether avadim (slaves) or bnei Chorin (freedman), and all were given to drink, as it were, from one Ruach Hakodesh.
14. For the body is not one, but many, evarim (members).
15. If the regel (foot) says, "Because I am not a yad (hand), I am not of the body," that would not make it any less one of the evarim of the body.
16. And if the ozen (ear) says, "Because I am no ayin (eye), I am not of the body," that would not make it any less one of the evarim of the body.
17. If the whole body were an ayin (eye), where would be the hearing? If the whole body were hearing, where would be the smelling?
18. But now Hashem set the evarim (members), each one of them, in the body according to His ratzon (will), as He wanted.