1. Nashim (wives), submit similarly to your own ba'alim (husbands), that even if any anashim lack mishma'at (obedience) to the Dvar Hashem, they may be won without the Dvar through the hitnahagut (conduct) of their nashim,
2. When they see your yirat Shomayim and your midas chasidus (quality of piety).
3. Do not let your adornment be outward, with coiffures and with wearing gold or fine apparel,
4. But let your adornment be nistar (hidden), adornment shebalev (inwardly) by the imperishable [1:4] adorning of the quiet ruach anavah (humble spirit), which is before Hashem of great worth.
5. For so formerly also the nashim hakedoshot (holy women) whose tikvah was in Hashem were adorning themselves, submitting themselves to their own ba'alim.
6. Just so, Sarah submitted in mishma'at (obedience) to Avraham Avinu, calling him ADONI [BERESHIS 18:12]. You nashim became Sarah's banot (daughters), if you act as nashei tzedek [2:15] and you fear no intimidation [MISHLE 3:25].
7. Likewise, Ba'alim (Husbands), dwell with them according to the da'as of the isha as a k'li rach (weaker vessel), showing them kavod as also being yoreshim together [3:9] of the mattanah (gift) of the Chen v'Chesed HaChayyim, so that your tefillos will not be hindered [3:12; 4:7].
8. Now, to say over, all of you be an agudah (bound together union) in your thinking, have achdus, be sympathetic, having ahavah (agape) for the Achim b'Moshiach [Tehillim 133:1], being tenderhearted men of mercy v'shiflei ruach (and lowly of spirit),
9. Not rendering ra'ah for ra'ah or lashon hora for lashon hora, but, fahkert (on the contrary), rendering a bracha (blessing), because to this tachlis (purpose) you were given your kri'ah (calling), that you may inherit a bracha (blessing).