10. But the second he shall treat as a burnt offering according to the regulation. The priest shall make atonement for him for his sin that he committed, and he shall be forgiven.
11. But if he cannot afford to bring two turtledoves or two pigeons, he shall bring for his offering for the sin that he committed one-tenth of an ephah of wheat flour for a sin offering. He shall not place olive oil on it, nor shall he put frankincense on it, for it is a sin offering.
12. Then he shall bring it to the priest, and the priest shall scoop out a handful from it as a memorial portion and burn it on the altar as a food offering to the Lord made by fire. It is a sin offering.
13. The priest shall make atonement for him concerning his sin that he committed from any of these offenses, and he shall be forgiven. The remainder will belong to the priest, like the grain offering.
14. The Lord spoke to Moses, saying:
15. When a person acts unfaithfully and sins unintentionally in regard to the holy things of the Lord, then for his restitution offering to the Lord he shall bring a ram without blemish from the flock—or its equivalent, in your estimation, in silver shekels (using the sanctuary shekel)—for a guilt offering.
16. And he shall repay the sin that he committed with regard to the holy thing and shall add a fifth to it and give it to the priest. The priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven.
17. If a person sins unintentionally and does any one of the things that by commandments of the Lord should not be done and he is found guilty, he shall bear his iniquity.
18. He shall bring to the priest a ram without blemish from the flock—or its equivalent value—for a guilt offering. The priest shall make atonement for him concerning his error that he made unintentionally, and he shall be forgiven.
19. It is a guilt offering: He has indeed incurred guilt before the Lord.