1. Then indeed, the first covenant had ordinances for divine services and an earthly sanctuary.
2. A tabernacle was made. In the first part of the tabernacle, called the Holy Place, were the candlestick, the table, and the showbread.
3. Behind the second veil was the second part of the tabernacle called the Most Holy Place,
4. which contained the golden censer and the ark of the covenant overlaid with gold, containing the golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant.
5. Above the ark were the cherubim of glory overshadowing the mercy seat. Concerning these things we cannot now speak in detail.
6. Now when these things were thus ordained, the priests would regularly go into the first part, conducting the services of God.
7. But only the high priest went into the second part once a year, not without blood, which he offered for himself and for the sins of the people, committed in ignorance.
8. The Holy Spirit was signifying through this that the way into the Most Holy Place was not yet revealed, because the first part of the tabernacle was still standing.
9. This is an illustration for the present time, showing that the gifts and sacrifices offered could not perfect the conscience of those who worshipped,
10. since they are concerned only with foods and drinks, ceremonial cleansings, and fleshly ordinances imposed until the time of reformation.
11. But Christ, when He came as a High Priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12. neither by the blood of goats and calves, but by His own blood, He entered the Most Holy Place once for all, having obtained eternal redemption.
13. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling the unclean, sanctifies so that the flesh is purified,
14. how much more shall the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?
15. For this reason He is the Mediator of a new covenant, since a death has occurred for the redemption of the sins that were committed under the first covenant, so that those who are called might receive the promise of eternal inheritance.