1. Likewise, you wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conduct of the wives;
2. While they behold your chaste behavior coupled with fear.
3. Whose adorning let it not be that outward adorning of braiding the hair, and of wearing of gold, or of putting on of apparel;
4. But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
5. For after this manner in former times the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
6. Even as Sara obeyed Abraham, calling him lord: whose daughters you are, as long as you do well, and are not afraid with any terror.
7. Likewise, you husbands, dwell with them according to knowledge, giving honor unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
8. Finally, be all of one mind, having compassion one with another, love as brethren, be tender hearted, be courteous:
9. Not rendering evil for evil, or railing for railing: but on the contrary blessing; knowing that you are unto this called, that you should inherit a blessing.
10. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
11. Let him turn away from evil, and do good; let him seek peace, and pursue it.
12. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
13. And who is he that will harm you, if you be followers of that which is good?
14. But if you suffer for righteousness' sake, happy are you: and, Be not afraid of their terror, neither be troubled;
15. But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asks you a reason of the hope that is in you with meekness and fear:
16. Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good behavior in Christ.
17. For it is better, if the will of God be so, that you suffer for well doing, than for evil doing.
18. For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:
19. By whom also he went and preached unto the spirits in prison;
20. Who formerly were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was being prepared, by which a few, that is, eight souls were saved through water.
21. The like figure unto which even baptism does also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
22. Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.