33. the person shall shave the head except the area round the sore. The priest shall then isolate him for another seven days.
34. On the seventh day the priest shall again examine the sore, and if it has not spread and does not seem to be deeper than the surrounding skin, he shall pronounce him ritually clean. The person shall wash his clothes, and he will be clean.
35. But if the sore spreads after he has been pronounced clean,
36. the priest shall examine him again. If the sore has spread, he need not look for yellowish hairs; the person is obviously unclean.
37. But if in the priest's opinion the sore has not spread and healthy hairs are growing in it, the sore has healed, and the priest shall pronounce him ritually clean.
38. When a man or a woman has white spots on the skin,
39. the priest shall examine that person. If the spots are dull white, it is only a blemish that has broken out on the skin; the person is ritually clean.
40-41. If a man loses his hair at the back or the front of his head, this does not make him unclean.
42. But if a reddish-white sore appears on the bald spot, it is a dreaded skin disease.
43. The priest shall examine him, and if there is a reddish-white sore,
44. the priest shall pronounce him unclean, because of the dreaded skin disease on his head.
45. A person who has a dreaded skin disease must wear torn clothes, leave his hair uncombed, cover the lower part of his face, and call out, “Unclean, unclean!”
46. He remains unclean as long as he has the disease, and he must live outside the camp, away from others.
47. When there is mildew on clothing, whether wool or linen,