26. When Alcimus noticed how well Judas and Nicanor were getting along, he obtained a copy of the treaty and went to see King Demetrius. He told the king that Nicanor was disloyal to the government, because he had appointed the traitor Judas to be his successor.
27. These false accusations infuriated the king, and in his anger he wrote to Nicanor, informing him that he was dissatisfied with the treaty and ordering him to arrest Judas Maccabaeus and send him to Antioch at once.
28. When this message reached Nicanor, he was hurt and didn't know what to do, because he did not like having to break an agreement with a man who had kept his part of the bargain.
29. Yet it was impossible for him to ignore the king's command, so he began looking for a way to trap Judas.
30. Judas, however, noticed that Nicanor was becoming hostile and rude towards him, and he knew that this was a bad sign. So he gathered a large number of his followers and went into hiding.
31. When Nicanor realized that Judas had been too clever for him, he went to the great and holy Temple at the time when the priests were offering sacrifice and ordered them to surrender Judas to him.
32. But the priests declared under oath that they had no idea where Judas was hiding.
33. Then Nicanor raised his right arm in the direction of the Temple and made a solemn threat: “If you do not hand Judas over to me as a prisoner, I will level God's Temple to the ground, demolish this altar, and on this spot build a glorious temple to Dionysus.”
34. Then he left, and immediately the priests raised their arms towards heaven and prayed to God, the faithful Defender of our nation:
35. “Lord, you are in need of nothing, yet it has pleased you to place your Temple here and to live among us.
36. You alone are holy, and your Temple has only recently been purified, so now protect its holiness for ever.”
37. One of the leaders in Jerusalem, a man by the name of Razis, was denounced to Nicanor. It was said that he had helped his people in many ways and was so highly respected by them that he was known as “the Father of the Jews.”
38. During the early days of the revolution he had risked his life for Judaism and had been brought to trial because of his loyalty.