13. For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.
14. For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.
15. And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,
16. Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:
17. For he testifieth: Thou art a priest for ever, according to the order of Melchisedech.
18. There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:
19. (For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.
20. And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;
21. But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.)
22. By so much is Jesus made a surety of a better testament.
23. And the others indeed were made many priests, because by reason of death they were not suffered to continue:
24. But this, for that he continueth for ever, hath an everlasting priesthood,
25. Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.
26. For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;
27. Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people's: for this he did once, in offering himself.
28. For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.