3. His hatred was so intense that one of Simon’s men had even attempted to commit murders.
4. Seeing the danger of the dispute—including how Menestheus’ son Apollonius, the governor of Coele-Syria and Phoenicia, encouraged Simon’s evil—
5. Onias went to the king not to accuse his fellow citizens but to safeguard the public and private welfare of the people.
6. He recognized that without royal attention pubic affairs would not return to a peaceful state, and Simon would not cease from his madness.
7. After Seleucus died and Antiochus (who was called Epiphanes) received the kingdom, Jason the brother of Onias gained the high priesthood by corruption.
8. He offered the king, in private communication, 20,520 pounds of silver, and an additional 4,560 pounds from another source of revenue.
9. He also promised to pay another 8,550 pounds of silver if he were permitted to set up, under his own authority, a gymnasium and a place for training the young people, and to enroll those living in Jerusalem as citizens of Antioch.
10. When the king had granted this and Jason had taken possession of his office, he immediately made his fellow citizens change to the Greek way of life.
11. He set aside the customs established for the Jews by royal generosity, negotiated through John the father of Eupolemus (the one who had made the official journey to secure friendship and alliance with the Romans). He abolished the lawful government and introduced customs contrary to the law.
12. He eagerly founded a gymnasium right below the elevated fortress and induced the most honorable of the trainees to wear the traditional Greek hat.
13. So the Greek way of life caught on very quickly, and the adoption of foreign customs increased because of Jason—an excessively wicked and ungodly man who was no high priest.
14. Even the priests were no longer devoted to the service of the altar, but they treated the temple with contempt. By neglecting the sacrifices, they hurried to participate in the lawless wrestling spectacles in the arena as soon as the discus-throwing event was announced.
15. They ignored their ancestral honors and sought after Greek status symbols instead.
16. For this reason a dangerous situation engulfed them. Those same people to whom they were devoted and whose way of life they wished to imitate became their enemies and inflicted punishment on them.