2. and also to contaminate the temple that was in Jerusalem, and to name it 'Jupiter of Olympus,' and in Garizim, 'Jupiter of Hospitality,' exactly like those who inhabited the place.
3. Yet the worst and most grievous thing of all was the onrush of evils.
4. For the temple was full of the luxuries and carousings of the Gentiles, and of consorting with promiscuous women. And the women hurried themselves unreservedly into the sacred buildings, bringing in things that were not lawful.
5. And even the altar was filled with illicit things, which were prohibited by the laws.
6. And also the sabbaths were not kept, and the solemn days of the fathers were not observed, neither did anyone simply confess himself to be a Jew.
7. And so, they were led by bitter necessity, on the birthday of the king, to the sacrifices. And, when the holy things of Liber were celebrated, they were forced to go around crowned with the ivy of Liber.
8. Then a decree went out to the neighboring cities of the Gentiles, suggested by the Ptolemeans, that they too should act in a similar manner against the Jews, to oblige them to sacrifice,
9. and that those who were not willing to conform to the institutions of the Gentiles should be executed. Therefore, there was misery to be seen.
10. For two women were denounced for having had their boys circumcised. These, with the infants suspended at their breasts, when they had publicly led them around the city, they cast down from the walls.
11. Truly, others, meeting together in nearby caves and celebrating the Sabbath day secretly, when they had been discovered by Philip, were burned with fire, because they showed reverence to the observances of religion, deciding to help themselves by their own hand.
12. So then, I beg those who will read this Book, let them not be repelled by these adverse events, but let them consider that these things happened, not for the destruction, but for the correction, of our people.
13. For it is also an indication of great benefits that sinners are not permitted to continue in their ways for a long time, but are promptly brought to punishment.
14. For, as it is with other nations, (whom the Lord patiently awaits, so that, when the day of Judgment will arrive, he may punish them according to the plentitude of their sins,)
15. not so does he also deal with us, as if to put off our sins until the end, so as to punish us for them eventually.
16. Because of this, he certainly would never take away his mercy from us. Yet truly, chastising his people in adversity, he does not abandon them.