7. "Blessed are they whose iniquities have been forgiven and whose sins have been covered.
8. Blessed is the man to whom the Lord has not imputed sin."
9. Does this blessedness, then, remain only in the circumcised, or is it even in the uncircumcised? For we say that faith was reputed to Abraham unto justice.
10. But then how was it reputed? In circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.
11. For he received the sign of circumcision as a symbol of the justice of that faith which exists apart from circumcision, so that he might be the father of all those who believe while uncircumcised, so that it might also be reputed to them unto justice,
12. and he might be the father of circumcision, not only for those who are of circumcision, but even for those who follow the footsteps of that faith which is in the uncircumcision of our father Abraham.
13. For the Promise to Abraham, and to his posterity, that he would inherit the world, was not through the law, but through the justice of faith.
14. For if those who are of the law are the heirs, then faith becomes empty and the Promise is abolished.
15. For the law works unto wrath. And where there is no law, there is no law-breaking.
16. Because of this, it is from faith according to grace that the Promise is ensured for all posterity, not only for those who are of the law, but also for those who are of the faith of Abraham, who is the father of us all before God,
17. in whom he believed, who revives the dead and who calls those things that do not exist into existence. For it is written: "I have established you as the father of many nations."