9. Thus, the Lord knows how to rescue the pious from trials, and how to reserve the iniquitous for torments on the day of judgment;
10. even more so, those who walk after the flesh in unclean desires, and who despise proper authority. Boldly pleasing themselves, they do not dread to introduce divisions by blaspheming;
11. whereas the Angels, who are greater in strength and virtue, did not bring against themselves such a deplorable judgment.
12. Yet truly, these others, like irrational beasts, naturally fall into traps and into ruin by blaspheming whatever they do not understand, and so they shall perish in their corruption,
13. receiving the reward of injustice, the fruition of valuing the delights of the day: defilements and stains, overflowing with self-indulgences, taking pleasure in their feasts with you,
14. having eyes full of adultery and of incessant offenses, luring unstable souls, having a heart well-trained in avarice, sons of curses!
15. Abandoning the straight path, they wandered astray, having followed the way of Balaam, the son of Beor, who loved the wages of iniquity.
16. Yet truly, he had a correction of his madness: the mute animal under the yoke, which, by speaking with a human voice, forbid the folly of the prophet.
17. These ones are like fountains without water, and like clouds stirred up by whirlwinds. For them, the mist of darkness is reserved.
18. For, speaking with the arrogance of vanity, they lure, by the desires of fleshly pleasures, those who are fleeing to some extent, who are being turned from error,
19. promising them freedoms, while they themselves are the servants of corruption. For by whatever a man is overcome, of this also is he the servant.
20. For if, after taking refuge from the defilements of the world in the understanding of our Lord and Savior Jesus Christ, they again become entangled and overcome by these things, then the latter state becomes worse than the former.
21. For it would have been better for them not to have known the way of justice than, after acknowledging it, to turn away from that holy commandment which was handed on to them.
22. For the truth of the proverb has happened to them: The dog has returned to his own vomit, and the washed sow has returned to her wallowing in the mud.