8. The sacrifice of the wicked is an abomination, hateful and exceedingly offensive to the Lord, but the prayer of the upright is His delight! [Isa. 1:11; Jer. 6:20; Amos 5:22.]
9. The way of the wicked is an abomination, extremely disgusting and shamefully vile to the Lord, but He loves him who pursues righteousness (moral and spiritual rectitude in every area and relation).
10. There is severe discipline for him who forsakes God's way; and he who hates reproof will die [physically, morally, and spiritually].
11. Sheol (the place of the dead) and Abaddon (the abyss, the final place of the accuser Satan) are both before the Lord–how much more, then, the hearts of the children of men? [Job 26:6; Ps. 139:8; Rev. 9:2; 20:1, 2.]
12. A scorner has no love for one who rebukes him; neither will he go to the wise [for counsel].
13. A glad heart makes a cheerful countenance, but by sorrow of heart the spirit is broken. [Prov. 17:22.]
14. The mind of him who has understanding seeks knowledge and inquires after and craves it, but the mouth of the [self-confident] fool feeds on folly. [Isa. 32:6.]
15. All the days of the desponding and afflicted are made evil [by anxious thoughts and forebodings], but he who has a glad heart has a continual feast [regardless of circumstances].
16. Better is little with the reverent, worshipful fear of the Lord than great and rich treasure and trouble with it. [Ps. 37:16; Prov. 16:8; I Tim. 6:6.]
17. Better is a dinner of herbs where love is than a fatted ox and hatred with it. [Prov. 17:1.]
18. A hot-tempered man stirs up strife, but he who is slow to anger appeases contention.
19. The way of the sluggard is overgrown with thorns [it pricks, lacerates, and entangles him], but the way of the righteous is plain and raised like a highway.
20. A wise son makes a glad father, but a self-confident and foolish man despises his mother and puts her to shame.
21. Folly is pleasure to him who is without heart and sense, but a man of understanding walks uprightly [making straight his course]. [Eph. 5:15.]
22. Where there is no counsel, purposes are frustrated, but with many counselors they are accomplished.