6. For if a woman will not wear [a head] covering, then she should cut off her hair too; but if it is disgraceful for a woman to have her head shorn or shaven, let her cover [her head].
7. For a man ought not to wear anything on his head [in church], for he is the image and [reflected] glory of God [his function of government reflects the majesty of the divine Rule]; but woman is [the expression of] man's glory (majesty, preeminence). [Gen. 1:26.]
8. For man was not [created] from woman, but woman from man; [Gen. 2:21-23.]
9. Neither was man created on account of or for the benefit of woman, but woman on account of and for the benefit of man. [Gen. 2:18.]
10. Therefore she should [be subject to his authority and should] have a covering on her head [as a token, a symbol, of her submission to authority, that she may show reverence as do] the angels [and not displease them].
11. Nevertheless, in [the plan of] the Lord and from His point of view woman is not apart from and independent of man, nor is man aloof from and independent of woman;
12. For as woman was made from man, even so man is also born of woman; and all [whether male or female go forth] from God [as their Author].
13. Consider for yourselves; is it proper and decent [according to your customs] for a woman to offer prayer to God [publicly] with her head uncovered?
14. Does not the native sense of propriety (experience, common sense, reason) itself teach you that for a man to wear long hair is a dishonor [humiliating and degrading] to him,
15. But if a woman has long hair, it is her ornament and glory? For her hair is given to her for a covering.
16. Now if anyone is disposed to be argumentative and contentious about this, we hold to and recognize no other custom [in worship] than this, nor do the churches of God generally.
17. But in what I instruct [you] next I do not commend [you], because when you meet together, it is not for the better but for the worse.
18. For in the first place, when you assemble as a congregation, I hear that there are cliques (divisions and factions) among you; and I in part believe it,
19. For doubtless there have to be factions or parties among you in order that they who are genuine and of approved fitness may become evident and plainly recognized among you.
20. So when you gather for your meetings, it is not the supper instituted by the Lord that you eat,